star shelf

April 30, 2009


sketch for shelf, really a double zig-zag, 2008 Daniel Wetmore

What a Thing Is

April 25, 2009

Sometimes a word is just a word; one sound, one meaning is enough. There are no backstories, no tales of travel down odd byways.
No need to walk out along the word’s edge or backflip into its depth and watch the interesting old fish swim slowly by. Perhaps. I just haven’t found one yet.

Take thing. Or let it take you. Thing, the overused hyperbland generic of generics. The universal non-descript. The word that stands for everything, and anything. A place holder, a filler, a word your English teacher would cross out. “Be specific!” “Use picture words, sense words!” Any old thing. The thing is. He has a thing for her. There is going to be a thing. Thingamabob. Thingy. Thingamajig.

But take the shallowest of dives into thing and where are you but in a picture, and a very specific place, in medieval Iceland, and you are walking, not swimming, in a mass of people gathering in a great hall or outdoor amphitheater. The whole village has turned out, and the villages surrounding, and those farther afield. Some pressing matter is at hand, a big decision affecting everyone, perhaps a new law is being considered, or a new venture to Greenland is being planned, or violence has broken out between two communities, or a disease is ravaging the sheep — some matter (now there’s a word, matter) or matters of importance. And the way medieval democratic Icelanders made policy was through the ultimate Town Meeting, the Thing, the Althing. The Thing to which all were invited. In Old Norse and Scandinavian and Anglo-Saxon and other Germanic languages, a thing or ting or ding was an assembly, a group of people called together to make decisions. And they did. And after a while the meaning of the word migrated, spread, from the deciders, the assembly, to the issues they were deciding or discussing. Things, as it turns out, decide things, talk about things, think about things. And released from its heavy booted palaverous root the meaning of thing spread rapidly in many semantic directions. A thing can be an object, an idea, a desire, even an unnamed body part and tool of desire. It can be of value, or an ideal, or a mere thing. There are even things that aren’t things (see the bumper sticker*). And a when a word can be what it isn’t …. that’s a truly wonderful word (and thing).

And, while we’re still in the shallows, swim over to England and the Husting, which is to say the House-Thing, the gathering of the King’s House, his ministers. The US President may have a Cabinet but the English King has a House-Thing. And follow Husting as its meaning shifts and sails the Atlantic, decapitalizes, democratizes, and enters the jargon of political campaigning, being used now to mean the places and platforms where candidates for election gather and where they travel, from husting to husting, stump to fat stump, delivering their speeches, and once in a while, hopefully, talking about real things.

Optional deeper dive for the thrill-seekers:

You may ask, “Well, that’s all fine and dandy, Mr. WordMan, but why was that heavy booted Icelandic assembly called a Thing to begin with? And why was it a Hus-ting and not a Hus-someting-else? Did they just pull ting out of ‘tin’ air?” No, they didn’t. This word is not just a word. There was a thing before the thing, below the ting, inside the ding, and though the deeper you dive the darker the waters the strange fish that floats by is our familiar friend time. The root of time and the root of thing turn out to be the same, two leaves on the same great tree. And this long before Einstein put time and space into one equation. It makes sense, of course, because you can’t actually have a grand meeting unless everyone shows up at the same time (and the same place). Which is exactly the earlier meaning of ding ting thing: appointed time. A point in time. A point and place where people gather to be counted, to talk, to decide. And a good time was had by all. Till next time.

* the bumper sticker reads “The best things in life aren’t things.”


April 23, 2009


saying from Tibet, tooth from Block Island, April 2009 Daniel Wetmore

cross and easter sunrise

April 22, 2009


easter sunrise and cross, Vernon, CT April 2009 Daniel Wetmore

stop and shop lights

April 22, 2009


easter morning, Vernon CT, April 2009 Daniel Wetmore

“Oh, you mean the oxygen holocaust,” he said, almost glibly, glad for the occasion for a startling phrase, as he rested his fiddle and elaborated. Doug was sitting just in front of our new pellet stove, its red flame and hot air bathing his back. I love high school biology teachers, especially those that also play old-time music. Big picture people– who know about time. Really big picture, old picture.

Between tunes I had asked him about sex, about when it had appeared on the planet, and one thing led to another and pretty soon we had tumbled back to the first billion years of Earth’s existence. Of course it wasn’t called Earth back then, but it was already teeming with life, uncounted zillions of tiny microbes bonding with uncounted jillions of nucleic acids, proteins that were forming in the churning hot seas (though of course they weren’t called microbes or acids, or proteins back then…).

For hundreds of millions of years (imagine that) these little cells were splitting and gobbling/cobbling protein chains, splitting and gobbling, splitting and cobbling, until one cobbled together a new molecular chain that reacted to sunlight and was able to create its own energy inside its cell. A new process, a new kind of microbe that had an easier go of it, didn’t have to work as hard as his/her (whoops, no sex yet) its grandparents, it could just laze around in the sun and sea and produce its own food, incidentally breaking apart water molecules and farting a terrible poison into the air.

It would take more hundreds of millions of years (microbial farts are very tiny) but eventually these newfangled microbes would fill both the ocean and the air with this toxic gas, killing off most of themselves as well as most of their non-photosynthetic cousins. The first life crisis, the first mass extinction, though some did survive, and still exist, living in sulfur springs, crowding around hot steam vents beneath the sea, in what we would call hostile environs, what they would call home sweet home. Some even burrowed into the more complex creatures that came later, living in their gills, their gut. Here’s an interesting fact from a biology textbook: there are more microbes living in one human mouth than the total number of human beings that have ever drawn breath.

It wasn’t until 1777, a couple billion years later, that that poison gas got named — oxygen – by the French chemist Lavoisier, but by that time many extinctions had occurred, many “holocausts,”and organisms had evolved chemical processes to protect themselves from the highly reactive, explosive, corrosive gas. Some organisms even developed ways to exploit oxygen’s qualities and learned to harness its power to actually fuel their own cellular life processes. Nowadays we think of oxygen as necessary for life, but early in Earth’s history it almost destroyed all life.

Lavoisier used oxy in his new word because its root meant ‘sharp’ the same root gives acid and acute. Gen is related to generate. Oxygen basically means ‘acid-generating’ since it is the gas that causes so much corrosion, oxidizing, rust. (Oxymoron is an interesting example of itself, meaning ‘sharp-dull’.)

Holocaust is an older term, from at least the Middle Ages, meaning literally ‘entire-burnt’, ‘whole-caust’, as in caustic, totally consumed, first used to describe a sacrifice to a god, an animal burnt to uselessness on an altar, later it came to mean a great fire that destroys vast numbers of people, often one group of European Christians destroying another group of Christians and, more often, European Christians destroying Jewish communities, by some twisted theology believing that killing the people who produced Jesus was an act of service to their god.

Since Hitler it has become a deeply charged term, capitalized and controversial, since its core meaning comes from pagan and Christian sources and revolves around sacrifice and the divine, yet it has been assigned to the genocide of Jews and the worst excesses of European Christian/Pagan Nationalism. In response to that awkward contradiction Jews increasingly use the word Shoah, a Hebrew term that translates as catastrophe (from the Greek, meaning down-stroke, struck-down).

We picked up our instruments to play again, the oxygen sucking pellet stove blasting heat, our lungs breathing in time, our oxygenated blood feeding our finger muscles and ears and neurons, we the descendants of survivors of one mass extinction after another, survivors of holocausts, adapters and perpetrators, living in a new time of crisis, of new and larger scale and faster farting, the filling of the air with carbon. Ten million years from now, a hundred million, will our descendants/replacements take a break between tunes and speak of a carbon holocaust?

kindling for Larry

April 19, 2009


left over from a job, Middlesex, VT April, 2009 Daniel Wetmore